On November 13, 2011, a group of Afro-Caribbean Dutch protestors were arrested in the city of Dordrecht, Netherlands for protesting figures associated with the Dutch holiday tradition of Sinterklaas. (You can see a play-by-play of the protests and arrests here) These figures, deemed Santa’s helpers, are called Zwarte Pieten (or Black Petes), and they arrive  on a steamboat alongside Sinterklaas (or St. Nicholas, the Dutch Santa) dressed in Shakespearean clothing and wearing wooly black afro, braided, or dreadlock wigs, bright red lipstick, golden earrings, and blackface. The Zwarte Pieten are the comedians of Sinterklaas who cheerfully play brass instruments, throw sweets, play tricks, and often end up as the butt of practical jokes throughout the holiday season.

Two Zwarte Pieten, courtesy of Wiki Commons

People from outside of the Netherlands are often shocked when confronted with the Zwarte Pieten. They associate these figures with  the American tradition of blackface minstrel-shows which contributed to the proliferation of racist stereotypes, attitudes, and perceptions within a racially divided society. The Dutch are aware of this issue, and how it looks to outsiders. This year, Vancouver’s cancellation of the Sinterklaas celebration due to Zwarte Piet made it into the Dutch news. The organizer of the festival said “We will have to teach the Canadians and the entire North-American population what Zwarte Piet really is.” This attracted much commentary and criticism from the Netherlands. But foriegn outrage and rejection to the Zwarte Piet isn’t new to the Dutch:  In 2008, Amsterdam’s Schiphol airport, made the decision to remove Zwarte Piet  from its holiday lineup in response to tourist and layover flyers’ protest. Yet despite criticism from the outside world, Zwarte Piet remains a popular figure whom the vast majority of Dutch people want to keep at the center of Sinterklaas festivities. (more…)